A shekarun baya-bayan nan, duniya ta shaida yadda ake tattalin tsofaffi. An gudanar da tarurrukan kasa da kasa da dama da tarukan tunkarar batutuwa da matsalolin da suke fuskanta. A shekara ta 1982, an sanar da matakin farko na kula da tsofaffi yayin da Majalisar Dinkin Duniya ta ayyana shekaru goma na ƙarni na 20 A Matsayi “shekaru goma na tsofaffi.” A cikin 1983, Hukumar Lafiya ta Duniya ta ɗauki taken “Ƙara Rayuwa zuwa Shekaru.” Bugu da kari, taron Majalisar Dinkin Duniya da aka gudanar a Madrid a shekara ta 2002 ya amince da wani shiri na magance matsalolin tsofaffi a kasashe daban-daban na duniya. Sakamakon waɗannan tarurrukan, duk da haka, alkawura ne masu daɗi da tsare-tsare ba tare da wani takamaiman aikace-aikacen ba.
Shi kuwa Annabi Muhammad (Sallallahu Alaihi Wasallam) ya kasance na farko a wannan fage. Ya koyar da kula da tsofaffi ba tare da la’akari da jinsi mace ko namiji ba ko launi, ko addini, kuma shi da kansa ya kafa misali mai kyau wajen bin ƙa’idodin da ya koyar. Wannan makala ta yi tsokaci ne a kan koyarwar Musulunci da ke da alaka da mu’amala da tsoffi, sannan ta yi karin haske kan yadda Manzon Allah (SAW) ya sanya su cikin Abin Taimakawa.
An karbo daga Anas ibn Malik (Allah Ya yarda da shi) ya ce, Manzon Allah (SAW) ya ce: “ Idan saurayi ya girmama tsoho saboda shekarunsa, Allah zai sanya wanda zai girmama shi a lokacin da ya tsufa. (At-Tirmidhi; Albaniy, Yace Hadisin hasan ne)
A nan Annabi yana nasiha ga matasan al’ummar Musulmi, wadanda za su zama tsofaffin gobe, da su girmama tsofaffi. Ku Ci gaba da yin amfani da wannan nasihar ta Manzon Allah Sallallahu Alaihi Wasallama.
Ka yi la’akari kuma a nan gabaɗaya a cikin kalmomin Annabi: “Idan saurayi yana girmama tsoho ; “ Hadisin yana bukatar girmama tsofaffi ba tare da la’akari da launinsu ko addininsu ba.
A wani hadisin kuma an ce musulmi da su yi Jinkai ga kowa da kowa, musulmi da wanda ba musulmi ba:
An karbo daga Anas bn Malik (Allah Ya yarda da shi) ya ce, Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “Ina rantsuwa da wanda raina ke hannunsa, Allah ba Ya yin rahamarSa sai ga mai rahama. Sai (Sahabbai) suka ce: Ya Rasullulahi “Dukkanmu masu rahama ne”. Sai Annabi ya ce: “Ba wai kawai cewa kowannenku ya ji tausayin juna ba, a’a, Ana nufin kowa ya ji tausayin mutane baki daya. (Abu Ya’ala ; Albani ya inganta shi )
Alamar Tsoron Allah
An karbo daga Abu Musa Al- Ash`ari (Allah Ya yarda da shi) ya ce, Manzon Allah (SAW) ya ce: yana “Daga tsoron Allah a girmama musulmi mai farin kai (shekaru)”. (Abu Dawud ; Albaniy, ya inganta shi hasanan)
A cikin hadisin da ya gabata, Manzon Allah (saww) yana ganin girmama tsoffi wata hanya ce ta girmama Ubangiji madaukaki. Ya danganta girmamawa ga Mahalicci da halittunsa da girmama Maɗaukakin Sarki da tsofaffi masu rauni. Hadisin ya yi nuni da duk wani nau’i na girmamawa da kulawa ga tsofaffi: kula da lafiya, kula da hankali, kula da zamantakewa, kula da tattalin arziki, kawo karshen jahilci, ba da ilimi, da sauran nau’o’in kulawa da kasashen duniya ke kira a yau.
A cikin wani hadisi Annabi yana kore wadanda ba sa girmama tsofaffi kuma yana ganin su bare ga al’ummar musulmi:
Baya cikinmu wanda baya jin ƙai ga ’ya’yanmu kuma ba ya daraja tsofaffinmu. (Tirmiziy da Ahmad; Albaniy ya inganta shi ) .
Misalai Masu Aiki
An karbo daga Abu Hurairah (Allah Ya yarda da shi) ya ce, Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “Samari su yi sallama ga tsoho, da mai wucewa ya yi sallama ga wanda ke zaune, Ya kamata kananan yara su (fara) gaisuwa ga gungun mutane masu yawa.” ( Al-Bukhari)
A cikin hadisin da ya gabata, Manzon Allah (Sallallahu Alaihi Wasallam) ya ba da misalai masu amfani na ladubban Musulunci, ya kuma fara da alamar girmamawa ga tsoho. Don haka ya kamata matasa su ba da himma ga tsofaffi wajen gaisawa da kuma taimako, nuna alheri, ziyara, ba da shawara, yin waya, da sauransu.
Hakazalika, ba da fifiko ga tsofaffi a yanayi daban-daban alama ce ta girmamawa da girmamawa a gare su:
An karbo daga Annabi (SAW) ya ce: “ Jibrilu ya umarce ni da in fifita tsofaffi. ( Al- Fawa’id , Abu Bakr Ash- Shafi’i ; au thentited by Albani )
Annabi ya kuma umurci musulmi da su “fara da tsoffi” a lokacin da suke hidimar abinci ko Abin sha ko makamancin haka (Abu Ya’ala ; Al- Albani ya inganta shi ).
Bugu da kari, Annabi ya yi umarni da a ba da fifiko ga tsofaffi game da jagorantar sallah:
An karbo daga Malik bn Huwayrith (RA) ya ce: Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “ Idan lokacin sallah ya yi to dayanku ya yi bushara da Adhan (Kiran sallah), kuma babba a cikinku ya limanci Sallah. (Al-Bukhari)
Wannan hadisin bai ci karo da wani hadisin da ya ba da fifiko wajen jagorantar sallah ga wanda ya kebanta da karatu da haddar Alqur’ani ba. Sai a duba sharudda guda biyu kamar yadda ya zo a cikin hadisin Mas’ud Al- Ansari (Allah Ya yarda da shi):
Annabi ya ce: “ Wanda ya fi kowa sanin karatun littafin Allah to ya jagoranci sallah; amma idan duk wadanda suke wurin sun yi daidai da shi, to wanda ya fi kowa sanin Sunnah; idan sun yi daidai da haka, to wanda fara yin hijira (Madina); idan sun yi daidai da wannan, to, mafi girma daga cikinsu. ” (Musulmi)
Bugu da ƙari kuma, bisa ga jagorar Annabi, dattijon da ya fi cancanta.
